following world war ii, german antifascists and nationalists in buenos aires believed theater was crucial to their highly politicized efforts at community-building, and each population devoted considerable resources to competing against its rival onstage. competing germanies tracks the paths of several stage actors from european theaters to buenos aires and explores how two of argentina's most influential immigrant groups, german nationalists and antifascists (jewish and non-jewish), clashed on the city's stages. covered widely in german- and spanish-language media, theatrical performances articulated strident nazi, antifascist, and zionist platforms. meanwhile, as their thespian representatives grappled onstage for political leverage among emigrants and argentines, behind the curtain, conflicts simmered within partisan institutions and among theatergoers. publicly they projected unity, but offstage nationalist, antifascist, and zionist populations were rife with infighting on issues of political allegiance, cultural identity and, especially, integration with their argentine hosts.

competing germanies reveals interchange and even mimicry between antifascist and nationalist german cultural institutions. furthermore, performances at both theaters also fit into contemporary invocations of diasporas, including taboos and postponements of return to the native country, connections among multiple communities, and forms of longing, memory, and (dis)identification. sharply divergent at first glance, their shared condition as cultural institutions of emigrant populations caused the antifascist free german stage and the nationalist german theater to adopt parallel tactics in community-building, intercultural relationships, and dramatic performance.

its cross-cultural, polyglot blend of german, jewish, and latin american studies gives competing germanies a wide, interdisciplinary academic appeal and offers a novel intervention in exile studies through the lens of theater, in which both victims of nazism and its adherents remain in focus.

in 2007, little mosque on the prairie premiered on the canadian broadcasting corporation network. it told the story of a mosque community that worshiped in the basement of an anglican church. it was a bona fide hit, running for six seasons and playing on networks all over the world.

kyle conway's textual analysis and in-depth research, including interviews from the show's creator, executive producers, writers, and cbc executives, reveals the many ways muslims have and have not been integrated into north american television. despite a desire to showcase the diversity of muslims in canada, the makers of little mosque had to erase visible signs of difference in order to reach a broad audience. this paradox of 'saleable diversity' challenges conventional ideas about the ways in which sitcoms integrate minorities into the mainstream.

the heart is an iconic symbol in the medieval and early modern european world. in addition to being a physical organ, it is a key conceptual device related to emotions, cognition, the self and identity, and the body. the heart is read as a metaphor for human desire and will, and situated in opposition to or alongside reason and cognition. in medieval and early modern europe, the "feeling heart" - the heart as the site of emotion and emotional practices - informed a broad range of art, literature, music, heraldry, medical texts, and devotional and ritual practices. this multidisciplinary collection brings together art historians, literary scholars, historians, theologians, and musicologists to highlight the range of meanings attached to the symbol of the heart, the relationship between physical and metaphorical representations of the heart, and the uses of the heart in the production of identities and communities in medieval and early modern europe.

in the centennial cure, the second volume in the studies in atlantic canada history series, meaghan elizabeth beaton critically examines the intersection of state policy, cultural development, and commemoration in nova scotia during canada's centennial celebrations.

beaton's engaging and insightful analysis of four case studies-- the establishment of the cape breton miners' museum, the construction of halifax's centennial swimming pool, the community improvement program, and the 1967 nova scotia highland games and folk festival--reveals the province's attempts to reimagine and renew public spaces. through these case studies beaton illuminates the myriad ways in which nova scotians saw themselves, in the context of modernity and ethnic identity, during the post-war years. the successes and failures of these infrastructure and cultural projects, intended to foster and develop cultural capital, reflected the socio-economic realities and dreams of local communities. the centennial cure shifts our focus away from the dominant studies on expo'67 to provide a nuanced and tension filled account of how canada's 1967 centennial celebrations were experienced in other parts of canada.

telling stories: that sounds innocuous enough. but for the first chronicle in the japanese vernacular, a tale of flowering fortunes (eiga monogatari), there was more to worry about than a good yarn. the health of the community was at stake. flowering tales is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late heian society, a golden age of court literature in women's hands. takeshi watanabe contends that the blossoming of tales, marked by the tale of genji, inspired eiga's new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace.

tracing the narrative arcs of politically marginalized figures, watanabe shows how eiga's female authors adapted the discourse and strategies of the tale of genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. these reverberations, highlighted through comparisons to contemporaneous accounts in courtiers' journals, echo through shared details of funerary practices, political life, and characterization. flowering tales reanimates these eleventh-century voices to trouble conceptions of history: how it ought to be recounted, who got to record it, and why remembering mattered.