representations of the body in middle english biblical drama combines epistemological enquiry, gender theory and foucauldian concepts to investigate the body as a useful site for studying power, knowledge and truth. intertwining the conceptualizations of violence and the performativity of gender identity and roles, estella ciobanu argues that studying violence in drama affords insights into the cultural and social aspects of the later middle ages. the text investigates these biblical plays through the perspective of the devil and offers a unique lens that exposes medieval disquiets about christian teachings and the discourse of power. through detailed primary source analysis and multidisciplinary scholarship, ciobanu constructs a text that interrogates the significance of performance far beyond the stage.

in this book, jaime rodr guez matos proposes the "formless" as a point of departure in thinking through the relationship between politics and time. thinking through both literary and political writings around the cuban revolution, rodr guez matos explores the link between abstract symbolic procedures and various political experiments that have sought to give form to a principle of sovereignty based on the category of representation. in doing so, he proposes the formless as the limit of modern and contemporary reflections on the meaning of politics while exploring the philosophical consequences of a formless concept of temporality for the critique of metaphysics.

rodr guez matos takes the writing and thought of jos lezama lima as the guiding thread in exploring the possibility of a politicity in which time is imagined beyond the disciplining functions it has had throughout the metaphysical tradition--a time of the absence of time, in which the absence of time no longer means eternity.

telling stories: that sounds innocuous enough. but for the first chronicle in the japanese vernacular, a tale of flowering fortunes (eiga monogatari), there was more to worry about than a good yarn. the health of the community was at stake. flowering tales is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late heian society, a golden age of court literature in women's hands. takeshi watanabe contends that the blossoming of tales, marked by the tale of genji, inspired eiga's new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace.

tracing the narrative arcs of politically marginalized figures, watanabe shows how eiga's female authors adapted the discourse and strategies of the tale of genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. these reverberations, highlighted through comparisons to contemporaneous accounts in courtiers' journals, echo through shared details of funerary practices, political life, and characterization. flowering tales reanimates these eleventh-century voices to trouble conceptions of history: how it ought to be recounted, who got to record it, and why remembering mattered.

the material and intellectual presence of egypt is at the heart of western culture, religion and art from antiquity to the present. this volume aims to provide a long term and interdisciplinary perspective on egypt and its mnemohistory, taking theories on objects and their agency as its main point of departure. the central questions the book addresses are why, from the first millennium bc onwards, things and concepts egyptian are to be found in such a great variety of places throughout european history and how we can account for their enduring impact over time. by taking a radically object-oriented perspective on this question, this book is also a major contribution to current debates on the agency of artefacts across archaeology, anthropology and art history.