a stunningly illustrated look at how blake's radical vision influenced artists of the beat generation and 1960s counterculture

in his own lifetime, william blake (1757-1827) was a relatively unknown nonconventional artist with a strong political bent. william blake and the age of aquarius is a beautifully illustrated look at how, some two hundred years after his birth, the antiestablishment values embodied in blake's art and poetry became a model for artists of the american counterculture.

this book provides new insights into the politics and protests of blake's own lifetime, and the generation of artists who revived and reimagined his work in the mid-1940s through 1970, or what might be called the "long sixties." contributors explore blake's outsider status in georgian england and how his individualistic vision spoke to members of the beat generation, hippies, radical poets and writers, and other voices of the counterculture. among the artists, musicians, and writers who looked to blake were such diverse figures as diane arbus, jay defeo, the doors, sam francis, allen ginsberg, jess, agnes martin, ad reinhardt, charles seliger, maurice sendak, robert smithson, clyfford still, and many others. this book also explores visual cultures around such galvanizing moments of the 1960s as woodstock and the summer of love.

william blake and the age of aquarius shows how blake's myths, visions, and radicalism found new life among american artists who valued individualism and creativity, explored expanded consciousness, and celebrated youth, peace, and the power of love in a turbulent age.

exhibition schedule:
mary and leigh block museum of art, northwestern university
september 23, 2017-march 11, 2018

reimagining how we understand and write about the indigenous listening experience?

hungry listening is the first book to consider listening from both indigenous and settler colonial perspectives. a critical response to what has been called the “whiteness of sound studies,” dylan robinson evaluates how decolonial practices of listening emerge from increasing awareness of our listening positionality. this, he argues, involves identifying habits of settler colonial perception and contending with settler colonialism’s “tin ear” that renders silent the epistemic foundations of indigenous song as history, law, and medicine. 

with case studies on indigenous participation in classical music, musicals, and popular music, hungry listening examines structures of inclusion that reinforce western musical values. alongside this inquiry on the unmarked terms of inclusion in performing arts organizations and compositional practice, hungry listening offers examples of “doing sovereignty” in indigenous performance art, museum exhibition, and gatherings that support an indigenous listening resurgence.

throughout the book, robinson shows how decolonial and resurgent forms of listening might be affirmed by writing otherwise about musical experience. through event scores, dialogic improvisation, and forms of poetic response and refusal, he demands a reorientation toward the act of reading as a way of listening. indigenous relationships to the life of song are here sustained in writing that finds resonance in the intersubjective experience between listener, sound, and space.