representations of the body in middle english biblical drama combines epistemological enquiry, gender theory and foucauldian concepts to investigate the body as a useful site for studying power, knowledge and truth. intertwining the conceptualizations of violence and the performativity of gender identity and roles, estella ciobanu argues that studying violence in drama affords insights into the cultural and social aspects of the later middle ages. the text investigates these biblical plays through the perspective of the devil and offers a unique lens that exposes medieval disquiets about christian teachings and the discourse of power. through detailed primary source analysis and multidisciplinary scholarship, ciobanu constructs a text that interrogates the significance of performance far beyond the stage.

following world war ii, german antifascists and nationalists in buenos aires believed theater was crucial to their highly politicized efforts at community-building, and each population devoted considerable resources to competing against its rival onstage. competing germanies tracks the paths of several stage actors from european theaters to buenos aires and explores how two of argentina's most influential immigrant groups, german nationalists and antifascists (jewish and non-jewish), clashed on the city's stages. covered widely in german- and spanish-language media, theatrical performances articulated strident nazi, antifascist, and zionist platforms. meanwhile, as their thespian representatives grappled onstage for political leverage among emigrants and argentines, behind the curtain, conflicts simmered within partisan institutions and among theatergoers. publicly they projected unity, but offstage nationalist, antifascist, and zionist populations were rife with infighting on issues of political allegiance, cultural identity and, especially, integration with their argentine hosts.

competing germanies reveals interchange and even mimicry between antifascist and nationalist german cultural institutions. furthermore, performances at both theaters also fit into contemporary invocations of diasporas, including taboos and postponements of return to the native country, connections among multiple communities, and forms of longing, memory, and (dis)identification. sharply divergent at first glance, their shared condition as cultural institutions of emigrant populations caused the antifascist free german stage and the nationalist german theater to adopt parallel tactics in community-building, intercultural relationships, and dramatic performance.

its cross-cultural, polyglot blend of german, jewish, and latin american studies gives competing germanies a wide, interdisciplinary academic appeal and offers a novel intervention in exile studies through the lens of theater, in which both victims of nazism and its adherents remain in focus.

the heart is an iconic symbol in the medieval and early modern european world. in addition to being a physical organ, it is a key conceptual device related to emotions, cognition, the self and identity, and the body. the heart is read as a metaphor for human desire and will, and situated in opposition to or alongside reason and cognition. in medieval and early modern europe, the "feeling heart" - the heart as the site of emotion and emotional practices - informed a broad range of art, literature, music, heraldry, medical texts, and devotional and ritual practices. this multidisciplinary collection brings together art historians, literary scholars, historians, theologians, and musicologists to highlight the range of meanings attached to the symbol of the heart, the relationship between physical and metaphorical representations of the heart, and the uses of the heart in the production of identities and communities in medieval and early modern europe.

in the centennial cure, the second volume in the studies in atlantic canada history series, meaghan elizabeth beaton critically examines the intersection of state policy, cultural development, and commemoration in nova scotia during canada's centennial celebrations.

beaton's engaging and insightful analysis of four case studies-- the establishment of the cape breton miners' museum, the construction of halifax's centennial swimming pool, the community improvement program, and the 1967 nova scotia highland games and folk festival--reveals the province's attempts to reimagine and renew public spaces. through these case studies beaton illuminates the myriad ways in which nova scotians saw themselves, in the context of modernity and ethnic identity, during the post-war years. the successes and failures of these infrastructure and cultural projects, intended to foster and develop cultural capital, reflected the socio-economic realities and dreams of local communities. the centennial cure shifts our focus away from the dominant studies on expo'67 to provide a nuanced and tension filled account of how canada's 1967 centennial celebrations were experienced in other parts of canada.

the spectators, also known as moral weeklies, were an important magazine genre which came into being in the early 18th century and which shaped european identity by developing the strategies of critical journalism and by popularizing the ideas and values of the age of enlightenment. investigating modes of storytelling in the spectators is an important starting point for a paradigmatic investigation of our historical, cultural and philosophical evolution since the enlightenment and the impact of these magazines on issues of identity in today's europe. in this collection on, we present a series of contributions which study english, french, spanish, italian, german, dutch, czech, polish and danish-norwegian periodicals.

this book investigates the spaces of interaction between portuguese and brazilian modernists--specifically oswald de andrade, augusto de campos and haroldo de campos, ronald de carvalho, ant nio ferro, fernando pessoa, m rio de s -carneiro--and their interpretation of nation. most importantly, the way in which their work echoes and transfigures the ulysses myth, to be termed portuguese ulyssism by brazilian gilberto freyre in his reading of lu's vaz de cam es's epic poem the lusiads, is analyzed, underlining the presence of a postcolonial ulysses in the lusophone world. the trope of the shipwreck is central to the creative production of these atlantic modernists who, outside of their respective national literatures, interact beyond the territories of nation-states through texts on exile, national identity, and colonialism.

in addition to the renowned the lusiads, the texts studied include two issues of the luso-brazilian quarterly orpheu (1915) and ant nio ferro's contributions to brazil's klaxon (1922, in celebration of the centenary of brazil's political independence from portugal); oswald de andrade's anthropophagic manifesto (1928) and an unpublished letter to ferro; fernando pessoa's poem "ulysses" in message (1934); and haroldo de campos's galaxies (1984) and "finismundo: the last voyage" (1997). in a postcolonial ulysses in the lusophone world, relocations and transfigurations of the ulysses myth inform a dialogue between the modernists of portugal and brazil through texts on exile, national identity, and colonialism.