the miracle of analogy is the first of a two-volume reconceptualization of photography. it argues that photography originates in what is seen, rather than in the human eye or the camera lens, and that it is the world's primary way of revealing itself to us. neither an index, representation, nor copy, as conventional studies would have it, the photographic image is an analogy. this principle obtains at every level of its being: a photograph analogizes its referent, the negative from which it is generated, every other print that is struck from that negative, and all of its digital "offspring."

photography is also unstoppably developmental, both at the level of the individual image and of medium. the photograph moves through time, in search of other "kin," some of which may be visual, but others of which may be literary, architectural, philosophical, or literary. finally, photography develops with us, and in response to us. it assumes historically legible forms, but when we divest them of their saving power, as we always seem to do, it goes elsewhere.

the present volume focuses on the nineteenth century and some of its contemporary progeny. it begins with the camera obscura, which morphed into chemical photography and lives on in digital form, and ends with walter benjamin. key figures discussed along the way include nic phore ni pce, louis daguerre, william fox-talbot, jeff wall, and joan fontcuberta.

telling stories: that sounds innocuous enough. but for the first chronicle in the japanese vernacular, a tale of flowering fortunes (eiga monogatari), there was more to worry about than a good yarn. the health of the community was at stake. flowering tales is the first extensive literary study of this historical tale, which covers about 150 years of births, deaths, and happenings in late heian society, a golden age of court literature in women's hands. takeshi watanabe contends that the blossoming of tales, marked by the tale of genji, inspired eiga's new affective history: an exorcism of embittered spirits whose stories needed to be retold to ensure peace.

tracing the narrative arcs of politically marginalized figures, watanabe shows how eiga's female authors adapted the discourse and strategies of the tale of genji to rechannel wayward ghosts into the community through genealogies that relied not on blood but on literary resonances. these reverberations, highlighted through comparisons to contemporaneous accounts in courtiers' journals, echo through shared details of funerary practices, political life, and characterization. flowering tales reanimates these eleventh-century voices to trouble conceptions of history: how it ought to be recounted, who got to record it, and why remembering mattered.