representations of the body in middle english biblical drama combines epistemological enquiry, gender theory and foucauldian concepts to investigate the body as a useful site for studying power, knowledge and truth. intertwining the conceptualizations of violence and the performativity of gender identity and roles, estella ciobanu argues that studying violence in drama affords insights into the cultural and social aspects of the later middle ages. the text investigates these biblical plays through the perspective of the devil and offers a unique lens that exposes medieval disquiets about christian teachings and the discourse of power. through detailed primary source analysis and multidisciplinary scholarship, ciobanu constructs a text that interrogates the significance of performance far beyond the stage.
(来源indiebound) (2)in this fascinating reappraisal of the non-literary drama of the late 19th - early 20th century, christopher fitz-simon discloses a unique world of plays, players and producers in metropolitan theatres in ireland and other countries where ireland was viewed as a source of extraordinary topics at once contemporary and comfortably remote: revolution, eviction, famine, agrarian agitation, political assassination.
the form was the fashionable one of melodrama, yet irish melodrama was of a particular kind replete with hidden messages, and the language was far more allusive, colourful and entertaining than that of its english equivalent. there was much diversity, as shown in plays as different as murray & shine's an irish gentleman, hubert o'grady's the priest hunter, j.w.whitbread's the victoria cross and edward selden's mckenna's flirtation.
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